THE STATE OF THE ETERNAL AS SALVATION IN RELIGIOUS INTERPRETATIONS

Abstract

The article considers the concrete state of person. The condition of ETERNAL person is considered. The condition of ETERNAL person in connection with his/her salvation is considered. The article gives a comprehensive analysis of domestic and foreign developments on the issues of characterizing the state of the ETERNAL man. The relationship of the characteristics of the state of ETERNAL man to his salvation is shown. Concepts such as “state of ETERNITY” and “salvation” are justified. The content of the leading concepts of the problem is revealed. The properties of the state of ETERNAL man itself are generalized. The main focus is on the notion that the state of the Eternal is a compensatory insight that destroys all human motives. From destroyed motives, a person freezes and stops. This stop is for the good, because the motivations that are not important, not the main ones, are destroyed; the motivations that distract a person from the main thing, tempt him or her, are destroyed. As it has already been said, in the state of the Eternal, a person stops and freezes without any desires and motives. But when there is a threat to a person from the outside, the person starts to act. This happens because in the state of the Eternal, man retains the urge to be saved. All other motivations are destroyed. This is important. For the call to salvation cannot be secondary and unimportant. This is also evidenced by religious and mystical culture in general. The problem of salvation is considered in Hinduism, Zoroastrianism, Buddhism, Taoism, Judaism, Christianity, and Islam. That is, we are talking about what is important in human desires and motivations. Through this, a connection is made with salvation.